The Easter Bunny and the Phoenix

The Easter egg hunt, like red and white presents under Christmas trees, is another activity inexplicable without magic mushrooms. The current understanding is that the Easter bunny lays multi-colored eggs in or around every house for children to hunt for and collect in Easter baskets. But since when do rabbits lay eggs? Why are they colorful/spotted eggs? And why are they hidden for us to hunt and collect in baskets? Of course rabbits don’t lay eggs, but in ancient myth, the spring/fertility goddess Eostre and the Germanic Ostara are both said to have saved a bird whose wings had frozen during the winter by turning it into a rabbit. Since the rabbit had once been a bird, it could still lay eggs, and that egg-laying hare became our Easter bunny. In the earlier Babylonian version Ishtar comes from the Moon in a giant egg.
 

“The 'Christian' festival of Easter comes from the same source. Easter comes from the Babylonian goddess, Ishtar, (Semiramis again) and it celebrated her son, Tammuz, who was, wait for it, the ‘only begotten son of the Moon goddess and Sun God’ - Nimrod and Semiramis. The ‘Easter’ (Ishtar) eggs and the ‘Easter bunny’ also come from Babylon. Queen Semiramis said she came from the Moon in a giant egg and this became known as the Ishtar egg. Tammuz was said to be very fond of rabbits and so we have the Easter bunny. Oh yes, and they also ate "sacred cakes" with a T on the top - the origin of our hot cross buns. The T is a major symbol of Freemasonry because of its associations with Babylon and Tammuz. The Christian wafer used in Catholic ceremonies comes from the Egyptian ta-en-aah – the sacrificial bread of the Moon. Christians think the bread symbolizes the 'body of Jesus' when they are really involved in a ritual about the Egyptian Moon god.” -David Icke, “Tales from the Time Loop” 

In the ancient Egyptian mythos, Isis is fleeing from an enemy while in the form of a phoenix when she changes into a hare to escape down a rabbit hole. Rabbits and birds have for ages been associated with spring/fertility, but less known is their association with the magic mushroom. The red and white Amanita Muscaria has long been symbolized by the phoenix, and the brown Amanita Panthera symbolized by the hare.

“The Phoenix: From the ashes (spores) the egg appears. Then comes the upturned cap resembling a gold and red colored bird (the gills as feathers). Then the heat (sun) burns the mushroom and it dissolves, once again leaving only ashes (spores), and finally repeating the whole cycle … The Phoenix-bird mythology is another piece of mushroom folklore. As the fetus is generated in the furnace of the uterus, so the mushroom, that ‘evil ferment of the soil’, as Nicander (second century BC) calls it, is created, a womb within a womb, as it were. Like the fabulous Phoenix, the mushroom is self-generated and regenerated, bursting forth from the volva, only to die as quickly and then apparently miraculously to reappear, a resurrection of its own self.” -James Arthur, “Mushrooms and Mankind” (56)

As the baby head of an Amanita Muscaria pops out of the ground, it pushes the pine needles aside forming a tiny circular wall that looks just like a birds nest. When there are many mushrooms close together, their heads budding through the pine needles look like little eggs in a fallen nest. Unlike bird’s eggs, however, these ones are spotted, colorful, and magical. Once the baby mushrooms are plucked out of the ground, the remaining dirt/needles look like a rabbit-hole, again repeating the bird into bunny symbolism. So families/children walked through the forests in early Spring with Easter baskets to hunt for and collect these magic mushrooms. During the A.D. times, there has been a Germanic/Christian Easter tradition of feasting on colored eggs after a long fast at lent, but the B.C. origins of Easter celebration again come from Egypt, where the “eggs” were well-known to be not eggs, but budding baby mushrooms.

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