Even
if they don’t believe in mind over matter, most people behave as though their
thoughts do affect the world. Surveys have shown that the vast majority of
the world’s population prays and many throughout history have witnessed and
testified to the power of prayer. The
majority of such prayers essentially ask for God, the Universe, or Nature to “roll
the dice favorably” in our direction, thus things like prayer and distance
healing are also testable PK techniques.
“Randolph Byrd in 1988 attempted to determine in a randomized,
double-blind trial whether remote prayer would have any effect on patients in a
coronary care unit. Over 10 months,
nearly 400 patients were divided into two groups, and only half (unbeknownst to
them) were prayed for by a Christian prayer group outside the hospital. All patients had been evaluated, and there
was no statistical difference in their condition before treatment. However, after treatment, those who’d been
prayed for had significantly less severe symptoms and fewer instances of
pneumonia and also required less assistance on a ventilator and fewer
antibiotics than patients who hadn’t been prayed for.” -Lynne McTaggart, “The Field: The Quest for
the Secret Force of the Universe,” (186-7)
“The effectiveness of therapeutic
touch has also been demonstrated in several studies. For example, Dr. Janet Quinn, an associate
professor and assistant director of nursing research at the University of South
Carolina at Columbia, decided to see if therapeutic touch could lower the
anxiety levels of heart patients. To
accomplish this she devised a double-blind study in which one group of nurses
trained in the technique would pass their hands over a group of heart patients’
bodies. A second group with no training
would pass their hands over the bodies of another group of heart patients, but
without actually performing the technique.
Quinn found that the anxiety levels in the authentically treated patients
dropped 17 percent after only five minutes of therapy, but there was no change
in anxiety levels among the patients who received the ‘fake’ treatment. Quinn’s study was the lead story in the
Science Times section of the March 26, 1985, issue of the New York Times.” -Michael Talbot, “The Holographic Universe” (173)
In 1998 Dr. Elisabeth Targ and Fred Sicher designed a famous
double-blind study on the effects of remote healing for advanced AIDS
patients. They selected 20 patients with
the same T-cell counts and the same degree of illness, and then subjected 10 of
them to various distance healing modalities for 6 months. Since it was double-blind, neither patients
nor doctors knew who was being healed, and all information was kept in sealed
envelopes. Only the healers themselves
knew their targets, and to remove any individual bias, the healers had a weekly
rotation guaranteeing that the healing effect itself (not one particular
variety of it) was studied.
“After four months of searching, Fred and Elisabeth had their
healers – an eclectic assortment of forty religious and spiritual healers all
across America, many highly respected in their fields … several Christian
healers, a handful of evangelicals, one Jewish kabbalist healer and a few Buddhists. A number of others were trained in
non-religious healing schools, such as the Barbara Brennan School of Healing
Light, or worked with complex energy fields, attempting to change colors or
vibrations in a patient’s aura. Some
used contemplative healing or visualizations; others worked with tones and
planned to sing or ring bells on behalf of the patient, the purpose of which,
they claimed, was to reattune their chakras, or energy centers. A few worked with crystals. One healer, who’d been trained as a Lakota
Sioux shaman, intended to use the Native American pipe ceremony. Drumming and chanting would enable him to go
into a trance during which he would contact spirits on the patient’s behalf. They also enlisted a Qigong master from
China, who said that he would be sending harmonizing qi energy to the patients
… Collectively, the healers had an average of 17 years of experience in healing
and reported an average of 117 distant healings apiece.” -Lynne McTaggart, “The Field: The Quest for
the Secret Force of the Universe,” (188-89)
After 6 months, 4 of the original 20 patients had died, and several
were becoming more ill, but several more were regaining health. When the files were opened, it turned out
that the 4 patients who died and the patients with declining health were all in
the control group. The 10 patients who
received a weekly rotation of various remote healings all had improved overall
health and T-cell counts.
“Elisabeth was open-minded about it, but the conservative in her
kept surfacing … She remained fairly convinced that Native American pipe
smoking and chakra chanting had nothing to do with curing a group of men with
an illness so serious and so advanced that they were virtually certain to
die. And then she saw her patients with end-stage
AIDS getting better. During the six
months of the trial period, 40 percent of the control population died. But all ten of the patients in the healing
group were not only still alive but had become healthier, on the basis of their
own reports and medical evaluations. At
the end of the study, the patients had been examined by a team of scientists,
and their condition had yielded one inescapable conclusion: the treatment was working.” -Lynne McTaggart, “The Field: The Quest for
the Secret Force of the Universe,” (190)
Dr. Targ and Sicher decided to repeat the experiment this time with
double the participants and control groups perfectly matched for age, degree of
illness, personal habits and beliefs.
Once again, after 6 months the treated group was overall healthier in
all areas than the control group. The
treated group had significantly fewer doctor visits, fewer hospitalizations,
fewer AIDS-defining illnesses, lower severity of disease, and higher T-cell
counts. Only 3 people in the treatment
group had been hospitalized compared with 12 in the control group, and only 2
people in the treatment group developed new AIDS-defining illnesses compared
with 12 in the control group.
“The results were inescapable.
No matter which type of healing they used, no matter what their view of
a higher being, the healers were dramatically contributing to the physical and
psychological well-being of their patients … In Elisabeth’s study, it didn’t
seem to matter what method you used, so long as you held an intention for a
patient to heal. Calling on Spider
Woman, a healing grandmother star figure common in the Native American culture,
was every bit as successful as calling on Jesus.” -Lynne McTaggart, “The Field: The Quest for
the Secret Force of the Universe,” (192-3)
“My goal is simply to pave the way for free and fair scientific
discourse on subjects that have previously been considered ‘non-rational.’ It’s our responsibility as scientists and
physicians to speak based on fact, not opinion.
If there’s a benefit to distant healing, physicians and patients should
consider it along with all the other proven treatments for disease.” -Dr. Elisabeth Targ
As
highlighted in the Targ/Sicher studies, regardless of the patient’s or healer’s
beliefs, or which modality is used, a significant, repeatable distance healing
effect has been measured in peer-reviewed double-blind studies. It seems that the universal life force energy (the “Qi” in Qigong, the “Ki” in
Reiki, and the “Prana” in Pranayama) regardless of what we call it, how we
cultivate it, or what we believe about it, responds to our conscious will and
generates a transmutable, transmittable healing effect.
“In the Copper Wall Project in Topeka, Kansas, a researcher named
Elmer Green has shown that experienced healers have abnormally high electric
field patterns during healing sessions.
In his test, Green enclosed his participants in isolated rooms made with
walls constructed entirely of copper, which would block electricity from any
other sources. Although ordinary
participants had expected electrical readings related to breathing or
heartbeat, the healers were generating electrical surges higher than 60 volts
during healing sessions, as measured by electrometers placed on the healers
themselves and on all four walls. Video
recordings of the healers showed these voltage surges had nothing to do with
physical movement. Studies of the nature
of the healing energy of Chinese Qigong masters have provided evidence of the
presence of photon emission and electromagnetic fields during healing
sessions. These sudden surges of energy
may be physical evidence of a healer’s greater coherence – his ability to
marshal his own quantum energy and transfer it to the less organized recipient.” -Lynne McTaggart, “The Field: The Quest for
the Secret Force of the Universe,” (194)
Gregg
Braden, author of many books combining science and spirituality found one thing
in common amongst all the monks, nuns, abbots, and shamans he interviewed. Having searched high mountain villages,
remote monasteries, and forgotten holy texts looking for the commonality
between various forms of prayer, meditation, and energy healing he came to one
inescapable conclusion: The key is
feeling. Much like the “Law of
Attraction” one must first feel the inner sensations of peace, love, health,
and abundance in order to attract and transmit that energy.
“In the spring of 1998, I had
the opportunity to facilitate a combined research trip and pilgrimage into the
highlands of central Tibet for 22 days.
During that time the group and I found ourselves immersed in some of the
most magnificent, rugged, pristine, and remote land remaining on the planet
today. Along the way, we visited 12
monasteries, 2 nunneries, and some of the most beautiful humans that you could
ever imagine including monks, nuns, nomads, and pilgrims. It was during that time that I found myself
face-to-face with the abbot of one of the monasteries and got the chance to ask
the question that we’d traveled so far and long to ask … Through our
translator, I asked him the same question that I’d asked every monk and nun
we’d met throughout our pilgrimage.
‘When we see your prayers,’ I began, ‘what are you doing? When we watch you intone and chant for 14 and
16 hours a day; when we see the bells, bowls, gongs, chimes, mudras, and
mantras on the outside, what’s happening to you on the inside?’ A powerful sensation rippled through my body
as the translator shared the abbot’s answer.
‘You’ve never seen our prayers,’ he said, ‘because a prayer cannot be
seen … What you’ve seen is what we do to create the feeling in our bodies. Feeling is the prayer!’ How beautiful, I thought. And how simple! Just as the late 20th century
experiments had shown, it’s human feeling and emotion that affect the stuff our
reality is made of – it’s our inner language that changes the atoms, electrons,
and photons of the outer world.”
-Gregg Braden, “The Divine Matrix” (84)
“Perhaps
mind and matter are like two sides of the same coin. To study such an effect, you could take a
ribbon and write mind on the inside and matter on the outside. Now, as you wiggle the ribbon, you’ll find
very strong correlations between mind and matter, yet in a fundamental sense
never the twain shall meet. Then one
day, while you’re distracted for a moment, a mischievous friend cuts your
ribbon, creates a half-twist, and carefully tapes it back together. Later you pick up the altered ribbon and
proceed to ponder the abyss between mind and matter by absent-mindedly tracing
a finger along the matter side of the ribbon.
To your astonishment, you find that your finger ends up on the mind
side! This is because the ribbon was
transformed into a Mobius strip by your friend’s half-twist, and this
topological curiosity has only one side.
The lesson is that sometimes simple twists in conventional concepts can
unify things that appear to be quite different, like mind and matter. Some believe that consciousness may be the unifying ‘substance’ from which mind and matter arise.” -Dean Radin, “Entangled Minds” (160)
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